Wednesday Evening Readings
July 30 2025
We are Born of Spirit
The Bible
1. Gen. 1:26, 27, 31 (to 1st .)
¶ And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him; male and female created he them. ...
And God saw every thing that he had made, and, behold, it was very good. ...
2. Gen. 2:1
Thus the heavens and the earth were finished, and all the host of them.
3. Isa. 46:3 (to 1st ,), 4 3rd I
¶ Hearken unto me, ...
... I have made, and I will bear; even I will carry, and will deliver you.
4. Isa. 40:10, 11
Behold, the Lord GOD will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him. He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.
5. Jer. 18:1–6
The word which came to Jeremiah from the LORD, saying, Arise, and go down to the potter’s house, and there I will cause thee to hear my words. Then I went down to the potter’s house, and, behold, he wrought a work on the wheels. And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it. Then the word of the LORD came to me, saying, O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter’s hand, so are ye in mine hand, O house of Israel.
6. Deut. 12:28
Observe and hear all these words which I command thee, that it may go well with thee, and with thy children after thee for ever, when thou doest that which is good and right in the sight of the LORD thy God.
7. Luke 1:5, 6, 11–15 (to 1st ,), 15–17 2nd and, 24 (to 1st ,), 39–45, 57, 58
¶ There was in the days of Herod, the king of Judæa, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth. And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. ...
And there appeared unto him an angel of the Lord standing on the right side of the altar of incense. And when Zacharias saw him, he was troubled, and fear fell upon him. But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. And thou shalt have joy and gladness; and many shall rejoice at his birth. For he shall be great in the sight of the Lord, ... and he shall be filled with the Holy Ghost, even from his mother’s womb. And many of the children of Israel shall he turn to the Lord their God. And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. ...
And after those days his wife Elisabeth conceived, ...
And Mary arose in those days, and went into the hill country with haste, into a city of Juda; And entered into the house of Zacharias, and saluted Elisabeth. And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost: And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb. And whence is this to me, that the mother of my Lord should come to me? For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy. And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord. ...
Now Elisabeth’s full time came that she should be delivered; and she brought forth a son. And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her.
8. Ps. 103:17 the
... the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children’s children;
9. John 3:1–12
There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him. Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born? Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again. The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit. Nicodemus answered and said unto him, How can these things be? Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things? Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
10. Gal. 4:3–7 we
... we, when we were children, were in bondage under the elements of the world: But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
11. I John 5:4 (to ,)
For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, ...
12. Rom. 8:16, 17 (to 2nd ;)
The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; ...
Science and Health with Key to the Scriptures
1. SH 63:5
In Science man is the offspring of Spirit. The beautiful, good, and pure constitute his ancestry. His origin is not, like that of mortals, in brute instinct, nor does he pass through material conditions prior to reaching intelligence. Spirit is his primitive and ultimate source of being; God is his Father, and Life is the law of his being.
2. SH 336:30
God is the parent Mind, and man is God’s spiritual offspring.
3. SH 475:13
Man is idea, the image, of Love; he is not physique. He is the compound idea of God, including all right ideas; the generic term for all that reflects God’s image and likeness; the conscious identity of being as found in Science, in which man is the reflection of God, or Mind, and therefore is eternal; that which has no separate mind from God; that which has not a single quality underived from Deity; that which possesses no life, intelligence, nor creative power of his own, but reflects spiritually all that belongs to his Maker.
4. SH 267:3–5 (to 1st .)
The offspring of God start not from matter or ephemeral dust. They are in and of Spirit, divine Mind, and so forever continue.
5. SH 325:26
The time cometh when the spiritual origin of man, the divine Science which ushered Jesus into human presence, will be understood and demonstrated.
6. SH 298:20
Spiritual ideas, like numbers and notes, start from Principle, and admit no materialistic beliefs. Spiritual ideas lead up to their divine origin, God, and to the spiritual sense of being.
7. SH 582:28
CHILDREN. The spiritual thoughts and representatives of Life, Truth, and Love.
8. SH 69:7–10
God’s children already created will be cognized only as man finds the truth of being. Thus it is that the real, ideal man appears in proportion as the false and material disappears.
9. SH 305:27
Because man is the reflection of his Maker, he is not subject to birth, growth, maturity, decay. These mortal dreams are of human origin, not divine.
10. SH 244:23–28
Man in Science is neither young nor old. He has neither birth nor death. He is not a beast, a vegetable, nor a migratory mind. He does not pass from matter to Mind, from the mortal to the immortal, from evil to good, or from good to evil. Such admissions cast us headlong into darkness and dogma.
11. SH 191:8
As a material, theoretical life-basis is found to be a misapprehension of existence, the spiritual and divine Principle of man dawns upon human thought, and leads it to “where the young child was,” — even to the birth of a new-old idea, to the spiritual sense of being and of what Life includes. Thus the whole earth will be transformed by Truth on its pinions of light, chasing away the darkness of error.
12. SH 258:13–15
God expresses in man the infinite idea forever developing itself, broadening and rising higher and higher from a boundless basis.
13. SH 68:27–30
Christian Science presents unfoldment, not accretion; it manifests no material growth from molecule to mind, but an impartation of the divine Mind to man and the universe.
14. SH 502:29
There is but one creator and one creation. This creation consists of the unfolding of spiritual ideas and their identities, which are embraced in the infinite Mind and forever reflected. These ideas range from the infinitesimal to infinity, and the highest ideas are the sons and daughters of God.
15. SH 505:7
Spiritual understanding, by which human conception, material sense, is separated from Truth, is the firmament. The divine Mind, not matter, creates all identities, and they are forms of Mind, the ideas of Spirit apparent only as Mind, never as mindless matter nor the so-called material senses.
16. SH 552:32
Naturalists describe the origin of mortal and material existence in the various forms of embryology, and accompany their descriptions with important observations, which should awaken thought to a higher and purer contemplation of man’s origin. This clearer consciousness must precede an understanding of the harmony of being. Mortal thought must obtain a better basis, get nearer the truth of being, or health will never be universal, and harmony will never become the standard of man.
17. SH 260:7
The conceptions of mortal, erring thought must give way to the ideal of all that is perfect and eternal. Through many generations human beliefs will be attaining diviner conceptions, and the immortal and perfect model of God’s creation will finally be seen as the only true conception of being.
18. SH 529:6
Another change will come as to the nature and origin of man, and this revelation will destroy the dream of existence, reinstate reality, usher in Science and the glorious fact of creation, that both man and woman proceed from God and are His eternal children, belonging to no lesser parent.
19. SH 302:31–16
Even in Christian Science, reproduction by Spirit’s individual ideas is but the reflection of the creative power of the divine Principle of those ideas. The reflection, through mental manifestation, of the multitudinous forms of Mind which people the realm of the real is controlled by Mind, the Principle governing the reflection. Multiplication of God’s children comes from no power of propagation in matter, it is the reflection of Spirit.
The minutiæ of lesser individualities reflect the one divine individuality and are comprehended in and formed by Spirit, not by material sensation. Whatever reflects Mind, Life, Truth, and Love, is spiritually conceived and brought forth; but the statement that man is conceived and evolved both spiritually and materially, or by both God and man, contradicts this eternal truth. All the vanity of the ages can never make both these contraries true.
20. SH 555:16–23
Searching for the origin of man, who is the reflection of God, is like inquiring into the origin of God, the self-existent and eternal. Only impotent error would seek to unite Spirit with matter, good with evil, immortality with mortality, and call this sham unity man, as if man were the offspring of both Mind and matter, of both Deity and humanity. Creation rests on a spiritual basis.
21. SH 463:5
Teacher and student should also be familiar with the obstetrics taught by this Science. To attend properly the birth of the new child, or divine idea, you should so detach mortal thought from its material conceptions, that the birth will be natural and safe. Though gathering new energy, this idea cannot injure its useful surroundings in the travail of spiritual birth. A spiritual idea has not a single element of error, and this truth removes properly whatever is offensive. The new idea, conceived and born of Truth and Love, is clad in white garments. Its beginning will be meek, its growth sturdy, and its maturity undecaying. When this new birth takes place, the Christian Science infant is born of the Spirit, born of God, and can cause the mother no more suffering. By this we know that Truth is here and has fulfilled its perfect work.
22. SH 513:17
Spirit diversifies, classifies, and individualizes all thoughts, which are as eternal as the Mind conceiving them; but the intelligence, existence, and continuity of all individuality remain in God, who is the divinely creative Principle thereof.
23. SH 516:9 (only)
God fashions all things, after His own likeness.
24. SH 517:7–8, 30
The life-giving quality of Mind is Spirit, not matter. ...
Divine Love blesses its own ideas, and causes them to multiply, — to manifest His power. Man is not made to till the soil. His birthright is dominion, not subjection. He is lord of the belief in earth and heaven, — himself subordinate alone to his Maker. This is the Science of being.
25. SH 518:29–3
Nothing is new to Spirit. Nothing can be novel to eternal Mind, the author of all things, who from all eternity knoweth His own ideas. Deity was satisfied with His work.
26. SH 527:4
Man is God’s reflection, needing no cultivation, but ever beautiful and complete.
27. SH 557:18
Divine Science rolls back the clouds of error with the light of Truth, and lifts the curtain on man as never born and as never dying, but as coexistent with his creator.
28. SH 109:24
When a new spiritual idea is borne to earth, the prophetic Scripture of Isaiah is renewedly fulfilled: “Unto us a child is born, . . . and his name shall be called Wonderful.”
29. SH 519:7–11
Genesis ii. 1. Thus the heavens and the earth were finished, and all the host of them.
Thus the ideas of God in universal being are complete and forever expressed, for Science reveals infinity and the fatherhood and motherhood of Love.
Hymns
1. Hymn. 382
What is thy birthright, man, / Child of the perfect One; / What is thy Father’s plan / For His beloved son? /
Thou art Truth’s honest child, / Of pure and sinless heart; / Thou treadest undefiled / In Christly paths apart. /
Vain dreams shall disappear / As Truth dawns on the sight; / The phantoms of thy fear / Shall flee before the light. /
Take then the sacred rod; / Thou art not error’s thrall; / Thou hast the gift of God— / Dominion over all.
Words: EMILY F. SEAL
Music: Leighton G. Hayne
2. Hymn. 434
A village humble, still, / A guiding star above, / A shepherd watching on a hill, / A mother-heart of love— / A child is born of grace, / Brings peace to all the earth, / While angels sing their joyous praise, / And glorify his birth. /
The shepherds brought their faith, / The Wisemen offered gold / And costly frankincense and myrrh; / Each brought his gift of old. / What shall we give today? / A thing of worldly worth? / Or hearts attuned to angel songs— / The gift of our new birth?
Words: VERSE 1 GERTRUDE E. VELGUTH; VERSE 2 KATHLEEN O’CONNOR; ADAPT. ADRIENNE M. TINDALL; FURTHER ADAPT. CSPS
Music: Adrienne M. Tindall; harm. Erik Routley
3. Hymn. 539
O gentle presence, peace and joy and power; / O Life divine, that owns each waiting hour, / Thou Love that guards the nestling’s faltering flight! / Keep Thou my child on upward wing tonight. /
Love is our refuge; only with mine eye / Can I behold the snare, the pit, the fall: / His habitation high is here, and nigh, / His arm encircles me, and mine, and all. /
O make me glad for every scalding tear, / For hope deferred, ingratitude, disdain! / Wait, and love more for every hate, and fear / No ill,—since God is good, and loss is gain. /
Beneath the shadow of His mighty wing; / In that sweet secret of the narrow way, / Seeking and finding, with the angels sing: / “Lo, I am with you alway,”—watch and pray. /
No snare, no fowler, pestilence or pain; / No night drops down upon the troubled breast, / When heaven’s aftersmile earth’s tear-drops gain, / And mother finds her home and heav’nly rest.
Words: MARY BAKER EDDY
Music: Lisa Redfern; arr. CSPS
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